This Viola d’amore is owned by the Horniman Museum in London.
I was particularly interested to examine this instrument because, during my time in Istanbul on a Winston Churchill travel Fellowship in 2017, I learnt that the Viola d’amore had been used in Ottoman/Turkish classical music during the 18th-19th Centuries, and is still played in Turkey and across the Middle East today. I could find very little information about the historical use in this region however, apart from some early black and white photos showing musicians in Istanbul playing the flat backed viola d’amore.
I have since been on the lookout for surviving Violas d’amore that were made or played in Istanbul, and I came across this particular instrument through a meeting with the instruments conservator at the Horniman museum.
The Viola d’amore, or ‘Sînekeman’ as it is called in Turkish (roughly translates to fiddle of the upper chest), is a fairly well recognised instrument in the Turkish music tradition and there are players using the instrument today such as Hasan Esen & Alper Asutay in Turkey as well as Jasser Haj Youseff who is of Moroccan origin. All of these players play the VdA in a style suited to middle Eastern music & scales, and, using a different bow and playing style, create a sound quite different from what one would expect to hear from a VdA in western Europe playing Baroque music.
If the Viola d’amore originated in Western Europe as a wire strung version in the mid-late 1600’s, as early documentation suggests, presumably the instrument found its way to Constantinople during the 18th Century and became accepted into Ottoman chamber music due to its suitability both in terms of sound and playability. It is possible that the viola d’amore was then adapted to suit a Turkish playing style, or a similar sympathetically strung instrument was developed, because there are other traditional instruments with sympathetic strings found in the region, such as the Kemençe of the Black Sea and the Cretan Lyra. Which came first, or what took influence from what, remains unclear.
Either way, the Viola d’amore continues to hold connotations to Moorish culture in its sound, aesthetics and name, and one could easily interpret the name as ‘Viola da mori’, (which in Italian translates to ‘viola of the moors’) instead of the more common interpretation ‘Viola of Love’ (named after its sweet angelic sound).
The instrument examined below draws no conclusions but does add to the rich and fascinating history of the viola d’amore.